Reclaiming a Toxic Legacy Through Art and Science

THROUGHOUT PENNSYLVANIA, THE VFW HALLS look much the same — a bar stretches across the front and a bingo parlor sits behind it. In 1995, T. Allan Comp, a historic preservationist who specializes in industrial sites, walked into the VFW bar in the small borough of Vintondale. Comp was looking for some local people who had agreed to talk with him about a reclamation project that he called Acid Mine Drainage and Art (AMD&ART). Comp’s idea was to reclaim toxic former coal mines using not only science but elements of design, sculpture, and history, which he hoped would spur community involvement and create vital public spaces. And although a small group had gathered in the bingo hall to meet with Comp, the men sitting at the bar had their doubts.

“One of the guys said, ‘Are you here for that art thing?'” Comp told me when I met him in 2005. He explained to the men that what he really wanted to do was transform the wasted area that ran alongside the community into a new kind of park. A ripple of laughter ran down the bar. “They were like, ‘Har, har, har. That’s got to be the dumbest idea in the world,'” said Comp.

Five years later, after a lot of public meetings and public planning, Comp took a picture of a group of men building benches in front of the firehouse, benches that would eventually sit in the park. “What’s great about that photo is that three of the men in it had been at the bar that first night,” Comp told me on the day that the AMD&ART Vintondale Park was officially dedicated.

We were actually sitting at one of those benches inside a large pavilion. It was a beautiful summer day. Speeches had been made and supporters had been thanked. To our right, a series of passive treatment ponds was transforming an orange, acidic syrup into clear, clean water that flowed into a seven-acre wetland before emptying into Blacklick Creek. To our left, children were playing on the new soccer field while their mothers watched and talked in the pavilion’s shade. Visitors took guided tours of the ponds, gardens, and sculptural installations dedicated to the memory of the men who dug coal in this small community until the 1950s.

When the underground mines shut down and the coal companies skipped town, they left behind a poisonous discharge of sulfuric acid and iron known as acid mine drainage. So many Pennsylvania streams run orange with acid that, according to Comp, “People from the region don’t even see it. They grew up with it.” Comp himself grew up in Southern California and came to Pennsylvania in 1993 to work for the National Park Service’s National Heritage Areas Program, where he oversaw economic development, education, and historical preservation in a ten-county region. He had earned his PhD in the history of technology and American economic history from the University of Delaware. But two years of teaching at Boston University convinced Comp that his future lay beyond the ivory tower. “I wanted to be out in the field, working with all of this history,” he said. So he moved to the National Park Service to become senior historian of the Historic American Engineering Record, documenting historical industrial sites for the Library of Congress.

Comp’s work with the National Park Service did indeed allow him to experience firsthand the region’s built industrial landscape, or what he calls “the vernacular of technology.” “That is the American character as far as I’m concerned,” Comp explained. “All of the amazing things we’ve built give you a window into us as a culture.” But it also gives you a lot of toxic waste, and that waste has destroyed rivers throughout Appalachia, a region Comp calls the country’s “largest forgotten ecosystem.”

In the late 1990s, the Environmental Protection Agency designated acid mine drainage as the biggest environmental problem in the eastern mountains. But well before then, Comp had been kicking around the idea of a reclamation project that would actually call attention to the problem and its solution. “If we’re going to get our act together enough to address a big environmental problem,” Comp said, “we ought to celebrate the fact that we’ve gotten our act together enough to address a big environmental problem.” Ten years after that first meeting in the bingo hall, Comp and Vintondale had indeed brought off something remarkable: together, and assisted by a dedicated crew of AmeriCorps and VISTA volunteers, they transformed the town dump into what the AMD&ART mission statement calls “a public place in which to explore, learn, reflect, and recreate.” And they have learned a lot about themselves and each other.

THE AIM OF AMD&ART, “to re-create a sense of place by honoring the past and instilling hope in the future,” is certainly laudable. But Comp’s first encounter at the VFW hall is suggestive of the forces that work against such initiatives in the coal fields of Appalachia. In the 1910s, the railroad found its way into the remote hollows of these mountains. Company towns, or coal camps, were thrown up quickly, and all manner of men — immigrants and mountaineers — went to work underground. Families from twenty-two countries came to Vintondale, looking to earn a living. The work was brutal and the pay poor. A man might spend all day loosening coal in a twenty-inch-high mine shaft and earn one dollar. A miner’s wife-turned-songwriter, Sarah Ogan Gunning, remembered, “It literally happened — people starved to death. Not only my baby, but the neighbors’ babies. You see them starve to death too. And all you could do was go over and help wash and dress ’em and lay ’em out and sit with the mothers until they could put ’em away.” Eventually, the miners tried to organize. Throughout Appalachia, the bloody union wars of the 1930s dramatized exactly what kind of civic engagement the coal companies would not tolerate.

“If you were civically engaged in a coal camp, ” noted Comp, “you were likely to get fired, blacklisted, and be homeless.” So the tendency to keep one’s mouth shut, to grudgingly accept terms set by others, became part of the Appalachian character. According to Comp, it has led to the “nothing good happens in Vintondale” attitude that he met up with that first night at the VFW hall.

Looking at old photos of the AMD&ART site, one can understand why. When the coal operators pulled out of Vintondale, they left behind thousands of tons of “bony,” coal waste that has very little energy value. Mounds of this black rubble were strewn around crumbling coke ovens and rusting coal tipples. The coal operators also left behind a dwindling community where the per capita income was half of the state average. As Comp writes in his AMD&ART founder’s statement, “These are citizens who rarely, if ever, have the opportunity to participate and learn from any kind of cultural or arts-related activities within their own town. There is little sense of being special in Vintondale, no particular distinction to boast of, only constant decline for half a century — typical for much of Coal Country, too typical.” In 1998, as a survey of townspeople showed, the idea that this thirty-five-acre blight could be a place that attracted tourists and brought pride to the town sounded, if not like “the dumbest idea in the world,” certainly like a remote possibility.

Undeterred, Comp put together a core team of designers that included hydrologist Bob Deason, sculptor Stacy Levy, and landscape designer Julie Bargmann. And crucial members of his elaborate cast were the townspeople themselves. “If I have an art form, it’s probably choreography,” Comp explained, “and I don’t even get to pick the dancers. I’ve got elephants and gazelles and they all have to work together.” At one of the first town meetings, Comp handed out topographical maps of the site, along with markers, and he asked the people of Vintondale, including some high school kids he had rounded up on a street corner, to draw in what they wanted. As it turned out, what the community wanted and what the AMD&ART team envisioned were not exactly the same thing. The design team talked about a water-treatment system, wetlands, and public art; the community talked about picnic tables and a baseball field to replace the one lost in a 1977 flood. Comp takes obvious pride in the fact that everyone — designers and townspeople — got most of what they wanted. “No one is allowed to compromise, but all have to accommodate” is a kind of mantra for Comp when it comes to designing with and for communities. He is emphatic in his belief that good design must include public engagement. “Designers who work in the isolation of their offices when doing community projects are designing in a vacuum,” he maintains.

Sue Thering, from the University of Wisconsin, Madison, has spent a great deal of time studying the Vintondale project. Thering is an extension agent in the Department of Landscape Architecture, and her work focuses on encouraging citizen participation in public works. She believes that the design team’s receptiveness was the key to earning the community’s trust and changing much of its defeatist attitude. The same survey that was conducted in 1998 was replicated in 2001. In those three years, the number of residents who thought positive change — attracting tourists or bringing fish back to the creek, for example — was possible jumped from 20 percent to 70 percent. Thering attributes the shift to what adult education theorists call transformative learning. “The people in Vintondale were being listened to and they were learning to bump up against their own preconceptions about themselves and about the community,” she told me at the park’s dedication, over a couple of kielbasa. “Something changed that made them think it was possible to build a park that people would visit.” That something was a dialogue between what Thering terms “outside experts” from the design team and “inside experts,” the people in Vintondale who knew their town’s history best.

Something else that might not be as easily measured statistically is Comp’s charisma. Many who eventually donated money or resources to AMD&ART describe their first meeting with him as something akin to watching a fast-talking dervish armed with maps and pamphlets. Comp, who is sixty-four and has been married to Selma Thomas for thirty-five years, has unruly white hair and an easy manner. He takes as a given that his ideas seem unorthodox and untried, and he starts from there. Consequently, he seems to inspire a lot of frontier thinking in people: let’s do something no one else has done before. Liz Elliott, one of AMD&ART’s many volunteers, said, “I think Allan knows before the people themselves know that they will become committed.”

BACK IN THE 1990’S, WHEN COMP WAS STILL trying to sell the Vintondale community on his idea for the AMD&ART Park, the state of Pennsylvania started building power plants that were intended to burn coal waste exclusively. It was an effort to get rid of all the bony piles that littered the state, but what it meant for Comp was, “We got seventy thousand tons of material removed from the Vintondale site for nothing. That at least got us down to more or less bare ground.”

And in 1995, the EPA’s Sustainable Development Program awarded AMD&ART a $250,000 grant. That was enough to begin work on a passive treatment system that would naturally convert acid mine drainage back to swimmable water. Though Deason engineered this system, Comp emphasizes that all four members of the design team collaborated on every component of the park. They designed six keystone-shaped ponds at the eastern edge of the property. A half mile away, acid mine drainage was pouring out of a mine portal into Blacklick Creek at a rate of two hundred gallons per minute. Today, that drainage is pumped into the first treatment pond where, instead of taking the typical approach of using sodium hydroxide to neutralize the acid, Deason lined the pond bottom with limestone that naturally draws iron out of the water. The discharge then flows downhill into the other ponds, growing cleaner with each filter process, until it is ready to return to the creek.

On one weekend in 2001, AMD&ART organized the planting of a thousand trees beside the ponds. The idea was to create a “litmus garden” where the fall color of the trees would reflect the color of the acidic water as it turned from a reddish-orange, to yellow, to silver green. One hundred and fifty people showed up that day to help, including many Vintondale natives who had moved away. Alongside the first pond, they planted six-foot-tall black cherry and sweetgum trees whose leaves would turn red in the fall. Downstream they planted orange-leafed sugar maple, yellow-leafed poplar and hackberry, and finally the light-green black willow to indicate clear, uncontaminated water.

AmeriCorps and VISTA volunteers were interspersed among the planting team. By that time, AMD&ART had raised enough money to provide room and board for a few volunteer workers each year. They had set up their headquarters in the basement of the Hungarian Reformed Church, whose members agreed to lease the space to AMD&ART for one dollar a year. The volunteers ran their operation from the basement — writing grants, coordinating field projects, and hectoring the state to build an access road for the park. Comp credits them more than anyone, himself included, for finally winning the town over. “You have to earn credibility and trust,” he said. “The way I do it is with AmeriCorps and VISTA. These volunteers give you the face time with the community that is absolutely critical if you’re really going to do community-based design. Coal country is nothing if not tight. You get inside that culture a little and you get lots of support and lots of interest.”

ONE OF THE STRANGER THINGS ABOUT ALLAN COMP is whom he works for now: the U.S. Department of the Interior — in particular, the Office of Surface Mining (OSM). Within the environmental and conservation community, OSM is usually not considered a forward-thinking regulatory agency, particularly under the current administration. When George W. Bush first took office in 2001, he loaded most federal natural resources agencies with undersecretaries who had previously worked as lobbyists for the very industries they were being entrusted to regulate.

None of this is news to Comp. He knows he’s the odd man out at OSM. But in 1999, when Gene Kruger, OSM’s division chief for reclamation assistance, saw what was happening at Vintondale, he asked Comp to organize something similar for OSM. “OSM wanted me to come in and do this in a lot of other places,” Comp said. He now oversees the Watershed Assistance Team, which places VISTA workers in communities across Appalachia. In 2004, Comp won the Department of Interior’s Environmental Achievement Award for creating innovative partnerships between OSM and various organizations working to protect watersheds. In the current political climate, one learns to savor small victories. In reality, Comp works “so far down inside the belly of the beast” that he poses little threat to industry — at least that’s what he said as he and I sat in his favorite diner in Cambria City. About fifteen miles from Vintondale and right across from the steel mills, this was the community where immigrants had settled in the 1930s. Reasoning that he was also an immigrant to Pennsylvania, Comp bought a small house here back in the 1990s so he could be close to Vintondale. The diner is a neighborhood fixture where the waitresses are extremely nice and breakfast is ridiculously cheap.

After we ate, Comp took me for a tour of the newly completed AMD&ART Park. We walked along the Ghost Town Rail Trail, which today attracts seventy-five thousand bicyclists a year, and was one of the main things that attracted Comp to the abandoned mine site. A few cyclists had stopped at a low concrete platform to watch artist Jessica Liddell add the last porcelain tiles to a mosaic that illustrates what these thirty-five acres looked like at the height of the coal boom. The nine-by-fifteen-foot mosaic is modeled on a 1928 Sanborn Insurance map. It depicts with a line of brown and black tiles the coke ovens whose foundations are still visible in the wetland area beyond the mosaic.

Liddell had recently completed a mosaic for the café in New York’s famous Random House Building. “To a lot of people, that may just be wall decor,” she told us, “but here in Vintondale, I’ve spent time with the very people who this mosaic is for. It became very real when folks that lived in the town and worked in the mine walked up and pointed out the homes that their families had lived in for generations.”

Across the Ghost Town trail from Liddell’s piece stands Mine Portal No. 6, where in the 1930s and 1940s most of the men of Vintondale disappeared underground each morning. From the trail, you can see that a large slab of polished black granite now blocks the portal, framed with heavy timbers. Much like the Vietnam Veterans Memorial Wall in Washington DC, it does not look that impressive from a distance. Only when stepping closer do you realize that an image of nine miners leaving the portal has been diamond-etched into the granite. The miners all carry lunch pails and wear head lanterns and heavy work coats. The artist, Anita Lucero, etched them life-sized and in exquisite detail. But unlike the Vietnam Memorial, where only the names of the soldiers appear, the Miner’s Memorial depicts images that were taken from the quarter-inch, 8-millimeter film of a 1938 home movie. Comp enlarged the image to eight-by-ten inches and chose Lucero to re-create this tableau. Over a hundred people attended the dedication of the Miner’s Memorial in 2005. Comp recalled, “We had guys showing this to their grandkids, saying, ‘That’s the kind of lunch bucket I had. My lunch was in the top, my water was in the bottom.’ As a historian, that’s important to me.” And unlike the Vietnam Memorial, where the names are cut deep into the granite to accentuate that they will not be forgotten, the image of these miners appears gauzy and almost ghostlike. That was Comp’s intention, and Lucero’s rendering is as evocative as it is accurate.

And yet, through the ritual of art, these ghost miners have made the history of Vintondale real again. The social theorist Michael Mayerfeld Bell has written thoughtfully about what he calls “the ghosts of place,” defining ghosts as “felt presences” or “the sense of the presence of those who are not physically there.” In Vintondale, that dormant sense of being of a place — so characteristic of Appalachia — has been revived through a work of public art that retrieved the past in order to celebrate it. And by laying claim to the past, a community has laid claim to a revived sense of place. Perhaps the clearest example of this in Vintondale is that its residents have recently decided to restart, after thirty years of inactivity, the Town Planning Commission.

Comp and I circled the treatment ponds and the Litmus Garden until we came to one of my favorite aspects of the AMD&ART Park design. It is a slate installation, set on the bank of Blacklick Creek, directly across the park from the Miner’s Memorial. Called Clean Slate, it was designed by University of Pennsylvania landscape architecture students Claire Fullman and Emily Nye. It is a minimalist work made up of two long pieces of rough black slate, placed in the form of a stair step. The lower slab is set right beneath the mouth of a culvert where water from the treatment ponds, having passed through a wetland area, finally empties into the creek. Visitors are encouraged to stand on that platform and let the purified water wash over their bare feet. Anyone who is inspired to do so can leave chalk messages on the higher, dry piece of slate. There are plans to plant ferns and other plants around this stark work, vegetation that dates back to the Carboniferous Age — the age of coal.

STILL, FOR ALL OF THE PARK’S OBVIOUS VIRTUES, the cynic’s question hangs in the air: Is it art? Not in any traditional representational sense. Rather, the origins of a landscape such as the AMD&ART Park are in the conceptual art movement of the 1960s and 1970s — a movement that took art off the canvas, and often out of the museum, so that it became an experience in place and time, rather than simply a painting on a wall. Whatever conceptual art was, it wasn’t decor. Its practitioners believed that such projects could, as Rose Lee Goldberg writes, “effectively transform people’s everyday lives.” Joseph Beuys, one of the conceptual movement’s luminaries, submitted 7000 Oaks to the Documenta 7 exhibit of 1982. It was a plan to reforest Kassel, Germany, symbolized by one spade that leaned against a white wall. Each patron paid to sponsor a tree, and in return received from the artist a signed certificate proclaiming, “Small oak trees grow and life continues.” To understand the world as a canvas is to think very differently about its composition and one’s place within that composition. And to think “of the entire world as art,” as director Sam Bower suggests, means to begin thinking seriously about ecological problems and their solutions.

Sam Bower’s online environmental showcase has featured AMD&ART prominently, and he gave a short talk at the park’s dedication ceremony. “As the twenty-first century unfolds,” he said, “we urgently need a more constructive relationship between our species and the natural world. We can no longer afford the vacationer’s emphasis on art for art’s sake. The new catchphrase may actually be, Art has a job to do.” To that end, Bower describes tractors and backhoes as the sculptural tools that brought this thirty-five-acre canvas into being.

For years, Allan Comp has been describing the Vintondale project as “art that works.” The AMD&ART Park “works” in the sense that it filters acid mine drainage from millions of gallons of water. But it works in a much more subtle way as well — in the way the people of Vintondale experience and respond to it as art. Sue Thering describes Vintondale as a blue-collar town where “people work hard to put food on the table for their families and they don’t have time for art, thank you very much.” However, she believes it was the artistic components of the park that brought locals — especially the men — around. As she sees it, most people don’t get too excited about the science of water purification. But the older men of Vintondale were inspired to show their grandchildren what they looked like, back in the 1940s, walking out of Mine Portal No. 6.

“Art isn’t just about someone with too much time on their hands trying to draw a picture,” Thering said, paraphrasing the classic workingman’s distrust of the artist. But for the local people, “realizing that art would be meaningful to them was an important part of AMD&ART’s success.”

ALLAN COMP HAS DESCRIBED the term “AMD&ART” as a shorthand for “science and the arts.” Following the ecological principle of interdependence, he possesses an almost mystical belief that disciplinary boundaries need to be broken down and worked across. Turf wars, especially at universities where budgets are strained, have too often kept the sciences and the humanities on opposite sides of campus, increasingly specialized, and so estranged that they, quite literally, cannot understand the language the other is speaking. Early in the twentieth century, the philosopher Alfred North Whitehead stressed that while different disciplines obviously represent different values, those values, in the end, remain complementary. “When you understand all about the sun and all about the atmosphere and all about the rotation of the earth,” wrote Whitehead in Science and the Modern World, “you may still miss the radiance of the sunset.”

Soon after my visit, the AMD&ART Park won the prestigious Phoenix Award. Touted as the “brownfields equivalent of Hollywood’s Oscars,” the Phoenix is given annually to recognize exceptional reclamation projects on toxic industrial sites across the country. Comp feels vindicated by the award. “It affirms that the arts and sciences belong together in reclamation, ” he said as a red-backed salamander crawled through the leaf litter at our feet. “That’s why they gave us the award. It wasn’t for the best science project.”

Moreover, one of the most important elements of Vintondale may not be its water-treatment system or its sculptural installations, but rather its function as a potential model for many other such projects across the country. “AMD&ART is now both the name of a park in Vintondale and the name of an idea, a commitment to interdisciplinary work in the service of community aspirations to fix the environment,” Comp said. Since the completion of the park, Comp has established the Appalachian Coal Country Watershed Team, a group of fifty-five OSM and VISTA volunteers who are working with the AMD&ART model to engage coal field communities in projects that will remediate damaged waterways and rekindle the power of place.

Twelve years after he hatched the idea to resurrect the town dump of Vintondale, Comp feels more certain than ever that the “arts and the humanities are absolutely necessary to environmental recovery.” Science can change the water chemistry, but for Comp, it is art and history, combined with the science, that will ultimately change people’s minds — will change the way we think about an industrial economy that is destroying the very ecosystems that sustain us, and all life. “It’s not the water that’s the problem, it’s us,” Comp said. “And if we fix us, we’ll start fixing the water.”

Erik Reece is an American writer, the author of two books of nonfiction Lost Mountain: A Year in the Vanishing Wilderness: Radical Strip Mining and the Devastation of Appalachia and An American Gospel: On Family, History, and The Kingdom of God,  and numerous essays and magazine articles, published in Harper’s MagazineThe Nation, and Orion Magazine. He also maintains a blog “The Future We Want” for True/Slant.


  1. Of course: it’s art. A work of art causes a flutter in the heart of the beholder (observer, reader, listener). Great art arouses us to respond, and in this case, Erik Reece lines out for us many examples of artists at work. From T. Allan Comp’s charisma and vision, to the townspeople and volunteers, to the artists, to the author himself, art is the essence. Taking some kind of action for the good of the environment might be the best response readers can have. Thank you.

  2. I read this article with joy in my heart and tears in my eyes. Comp’s collaborative art and engineering process records Vindtondale’s history and simultaneously cleanses its environment. When I visited coal mining areas in West Virginia in 2002, I found a lost America. I wondered what could be done for restoration. Now I see. May we all see and work together. THANK YOU for this vision of our future.

  3. I’ve been to the Vintondale site for AMD & Art a few times, and it is an amazing story to be able to see the before & after. Since it is right along the Ghost Town Rail-Trail, it gets lots of extra eyes on it. A real labor of love and perserverance, and community involvement at many levels. Hurrah!

  4. To me, the question would be Is this type of project reproducible in other communities to a point where it can gain some prominence in the minds of movers and shakers?
    To work and collaborate on a project for 12 years is a remarkable feat, but how many Appalachian coal towns/camps can do the same? I am 100% for more of this effort. However, with the current rape of Mountain Top Removal moving inexorably to make a moonscape out of the region, I want the public to start screaming about that. That is not to say art will not ultimately be the magnet that draws people to the possibilities of community,and culture.

  5. Allan Comp and Lynne Hull, a Colorado-based artist, will be talking about their amazing ecoart and ecoservices work on December 6, 2007, from 2:00 to 5:00 pm, at a Green Infrastructure Forum on Creative Collaborations in and for the Environment in Washington, DC. For more information and to reserve a seat contact me at:

  6. Wow, what a great statement of stamina, dedication and perseverance! Allan Comp is a remarkable man. I worked with Allan many years ago and still use his advice and words of wisdom in our efforts of revitalization of our small coal town of Brownsville PA.

    It is admirable that Allan has been able to bring a vision to fruition, but additionally he is leaving an example for our future generations to realize that it is very important to follow your passion and dream to ‘make a difference in the world’.

    Great article Erik I read every word with great interest. Best wishes to you Allan and now on to make the world aware that reclamation and art works!!! Hats of to a great guy and a great concept.

  7. Our leaders have forgoton us but our artists are saving us from ourselves. Than you. Heres to art to the creative minds and to sustainable planning with vision and insight.

  8. I thoroughly enjoyed Erik Reece’s piece, “Putting Art to Work” in the November/December issue. T. Allan Comp’s work was indeed impressive. We can only hope that others with his wisdom and charisma can convince some of the many other small Appalachian towns that, with some imagination and creativity, they too can dig themselves out of the dark trap they find themselves in.

    These towns have such rich histories — and yet so many have fallen on such hard economic times that residents can’t seem to envision themselves ever being part of something productive again. Comp’s project is an example of hope.

    As a native of Western Pennsylvania, I was happy to read about the spirits of a town like Vintondale being lifted. And it is great to know that this kind of transformation is due in part to the generosity and tenacity of people – some from outside the region — who care about our country. That’s community and patriotism at their finest. And I’m not surprised to see art taking on the role of the unifier!


    Bill Diskin
    Charlotte, NC

  9. The sentiments of the townspeople are communicated in song by John Gorka and John Sonntag.

    In “Out of the Valley” the title track of one of Gorka’s albums, he talks about leaving Bethlehem, Pennsylvania to pursue life, freedom, opportunity, or as the founders put it, “Life Liberty and the Pursuit of Happiness.” Gorka hints of the cynicism, anger, and frustration of the people of the valley.

    They talk of gettin’ out of the valley
    Out of the valley here below.
    Maybe ride the river and run off
    Cause there’s no place left to go

    They talk of takin’ the sunshine,
    Takin’ their bright eyes away,
    Maybe make a move for big time,
    watch it get harder every day.

    They’re told by the same empty faces
    Tough life dreams don’t get you far
    Maybe make it over the mountains
    you’ll never make it in that car.”

    But then redemption –

    “Until long after it matters
    You don’t know if you’re good enough
    You can bet your dreams will be battered
    So just go after what you love.”

    It’s a dark redemption – you have to be tough and strong.

    Sonntag’s “My Daddy Turned Grey” talks about the toll on the people who stay. His “New Paradise,” is a bright song of a couple who leaves. Both are on his first album, “One More Midnight.”

    “Daddy Turned Grey,” focuses on the sadness, anger, and despair of these left in these shuttered, rusted, and locked industrial towns.
    “I witnessed my old man decieved.
    Daddy turned grey when they locked up the gates,
    my town turned grey overnight.”

    “New Paradise” starts sad
    “Time to wave goodbye.
    You and me we had it all here but the well has run dry.
    these empty rooms hold a piece of us but you gotta get up off the floor,
    throw those keys out the window, it ain’t our home anymore.”

    Then the optimism takes over.

    “I will drive the first thousand, you can drive when you like,
    I know we’re gonna make it, moving to new paradise.”

    These are great.

    In the interests of disclosure, Sonntag appears on and is producing my collection, to be titled “It’s Raining Outside the Cave.”

  10. Gorka also said:

    “I’m from Ohio. It’s like New Jersey…only more so.”

  11. I am a native of Vintondale, PA. I grew up there and remained until I went off to college in 1947. My mother,Palmina Pioli, and my brother.Alfred Pioli and his wife and family also lived in Vintondale. I remember the days in the early 30’s and 40’s when the mine was operating. As a child I remember watching the miners come home from work,all dirty and grimy, walking right past my home. In the winter time, they went to work in the morning darkness and came home from the mines in the winter darkness I remember also the many mine tragedies that occurred.

    I was overwhelmed when I first heard of this project, and unfortunately have never had an opportunity to visit it since I now reside in Florida. Congratulations to the Comp’s vision and his unbelieveable charisma and persuasiveness to win over the hearts and minds of the Vintondalians. What a testimony to the magical mixture of science, history and art. As the former Director of Aesthetic Education for the Montgomery County (MD) Public Schools for 17 years,this project is a testimonial to my belief that aesthetics must become a more vital part of American education and Life, despite the obstacles. (Yes, believe it or not, a Vintondale resident achieved the distinction of being an advocate for aesthetics, probably because of the lack of it in Vintondale.) I must get back to Vintondale to see this for myself! And I hope to see many, many Appalachian programs modeling the Vintondale experience.

  12. I grew up in the 60’s in Western PA in a house next to a stream that fed into Black Lick Creek. The water was yellow (my Mom said it was caused by sulfur) and had the smell of rotten eggs. Even though I knew about the coal mining in the hills above our house many years before, I didn’t realize then that coal mining was the cause of the water being yellow and having a smell). It’s hard to believe, but it wasn’t until I was talking with my niece (some 40 years later) who was involved with an organization called Mountain Justice that I made the connection. I’m so very thankful for organizations like Mountain Justice and young people like my niece, and I’m also very appreciative of the work of Allan Comp and all those who participated in the Vintondale project. The transformation sounds amazing, and I hope I’ll have the opportunity to visit there some day. Please keep it going! We’re in dire need of individuals with this same vision and desire to “save us from ourselves” in both the private and political arenas.

  13. In 1936, Alfred North Whitehead began an address on the occasion of Harvard’s 300th year, by noting that “Civilization haunts the… waterways.” Estuaries, or arms of the sea, where fresh and salt water mix, support abundant biodiversity — and are often densely populated human habitats… Whitehead’s synoptic observation continues to apply wherever civilization has taken root — and waterways themselves continue to be engineered in service to industry and human “convenience”… AMD & ART is brilliant & beautiful social engineering that ameliorates industrial legacies and enlivens our haunted history — undoing presumed inevitabilities…

    ATM & RiverCubes is a related social sculpture changing the ways we understand and relate to waste streams of our own production — promoting sea change in the ways we as a culture produce and consume!

    Helper Brothers & Sisters Unite!

  14. the project was a great idea, but why was it forgotten? the pipe that bring the acid mine water to the ponds it clogged and broke. i looked around to find the inlet of the pipe bu was unable to find it. who would know where its located? why was the project left to fail?

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